God, Country and McCain

November 3, 2008

mccain-God-country.jpgClaire Ayendi is dealing with the fading kick of two double shots of
espresso. It’s the eve of homecoming weekend at Liberty University, and
Ayendi, the president of the college Republican club, is trying to rig
up a parade float in support of Sen. John McCain. 

She whips around
Lynchburg in her Infiniti SUV, a pink iPod shuffling a mix of indie
tunes as she mobilizes her fellow soldiers via cellphone: “If you
happen to see a big ‘Virginia is McCain Country’ sign, could you,
perchance, ask to, like, borrow it a few hours?”

Ayendi spots the perfect sign in front of an office building at a
busy intersection half a mile from campus and turns into the parking
lot. Wearing a faux-alligator headband and pouring on the charm, the
pre-law senior talks her way past two secretaries and gains permission
from a third to borrow the sign before calling a friend who has a
pickup truck. Inside of 12 minutes, the job is done.

To be a college Republican in the face of Obama Nation takes a
measure of fortitude. For Ayendi, it also requires tons of prayer and
caffeine. McCain’s poll numbers are sliding. Sen. Barack Obama’s
presidential campaign is a bottomless pit of money and energy. Even the
hay bales on the rolling hills of once solidly GOP Lynchburg are
painted red, white and blue with the name “Obama.” And at Liberty
University, founded by the Rev. Jerry Falwell in 1971, the first
student Democratic club has sprung up.

For eight years, Liberty students have had one of their own in the
White House with George W. Bush: a conservative Christian who has
spoken about his conversion experience and funded abstinence-only sex
education, appointed two antiabortion Supreme Court justices and
supported a constitutional ban on same-sex marriage. A pipeline of jobs
stretched from evangelical colleges such as Liberty to the executive

Now a new dawn threatens, and young activists such as Ayendi are
fighting hard to the final hour, in part to prepare for the new phase
of activism they foresee in the event of an Obama victory.

“It’s the same impulse that Democrats have, the same passion,”
Ayendi says. “Aside from moral issues — homosexuality and abortion —
I advocate small government.”

Her friend Meghan Allen is more direct. “If Obama wins, I’m gonna want someone to get in there and reverse it ASAP,” she says.

Obama has energized the youth vote, but he also has provoked a
counter-movement. An astonishing 80 percent of Liberty’s 11,400
residential students are registered, and most are Republicans. With
polls showing Virginia on the verge of going Democratic, Liberty has
canceled classes on Election Day and will provide buses to the polls.
The school has also encouraged out-of-state students to switch their
registration to Virginia.

Besides taking a full load of classes, Ayendi has been putting in
40-hour weeks on behalf of McCain. She makes phone calls, canvasses,
operates a database of student volunteers, uses Facebook
as her bully pulpit and will talk to anyone about how she thinks that
Obama’s promise to redistribute wealth is an affront to the
Constitution. The campaign has galvanized her friends and served as an
excellent primer on what lies ahead in their adult lives.

Ayendi and Allen playfully dog one of their Liberty friends for wanting to go into the seminary.

“If you want to get anything changed around here, you have to go through the courts,” Ayendi says. “You gotta be a lawyer.”

Totally, Allen agrees. “My goal is not to make laws Christian but to
make government as small as possible so you can be as biblically
Christian as you so choose,” she says.

Both plan on spring internships abroad and then law school. But an
Obama victory would not send these them into the wilderness. To the
contrary, the fight would begin anew.

New Generation of Evangelicals

For now, the fight for McCain is still on.

On the cold and bleak Friday of homecoming weekend, Liberty holds a 10
a.m. church service for students in the 10,000-seat basketball arena.
Convocation is mandatory three times a week, and this morning’s service
features a parade of sleepy students lugging laptops and coffee mugs.
They wear skinny jeans and hipster high-tops and Ugg boots, but Liberty
operates in a parallel universe from other colleges. Alcohol and sex
are prohibited. Students caught watching R-rated movies are brought
before a court of their peers. Bulletin boards around campus advertise
“Pre-Marital Workshops” and the bookstore sells T-shirts that say “I
[Heart] Christian Boys.” An ad flashes on the screen at morning
convocation for a workshop aimed at “Beginning the Process of Lust-Free

Liberty’s founder died last year, but a red basketball jersey with
the name “Falwell” hangs front and center in the arena. The ghost of
the fiery minister is everywhere, most prominently in his 46-year-old
son, Jerry Jr., who now serves as the university’s chancellor and
carries out his father’s vision of blending faith and politics. While
the younger Falwell has not publicly endorsed a presidential candidate,
he reminds students of the importance of their vote. “So much is at
stake,” he says from the stage. He announces that the Obama campaign
has been in touch with Liberty about a possible appearance and he urges
courtesy. “If they come, I hope you show them respect and don’t shout
them down like they do our folks,” he says.

McCain was not the first choice for many at Liberty, owing in part to
his strained history with the Christian right. While campaigning
against Bush in the 2000 primaries, McCain accused the elder Falwell of
being an “agent of intolerance” along with Pat Robertson and said both preachers were pulling the GOP
toward extremism. But when McCain began gearing up in 2006 for another
run, he accepted Falwell’s invitation to deliver Liberty’s graduation

Claire Ayendi supported former Massachusetts governor Mitt Romney
in the Republican primaries but is now fully behind McCain. For the
Nigerian who grew up in lefty Silver Spring, her spiritual journey
began when she was 12 and went on a church mission trip. After
graduating from James Hubert Blake High School in 2005 she decided on
Liberty, and as a freshman in this politically conservative environment
her ideals took shape. In addition to opposing abortion and same-sex
marriage, she is against social welfare programs and overtaxation by
the government.

In any other campaign, Ayendi’s views would be in synch with those
of most Liberty students, but in a year when the nation has its first
black presidential nominee — a candidate with an African father —
Ayendi is taking enormous heat. Black students make up 9 percent of
Liberty’s population, and many are putting aside their convictions on
abortion to vote for Obama. And there is Ayendi sitting behind the
“Vote for McCain” table. She has been accused of racial betrayal.

In the fall, she attended an Obama rally to see what the Democrat
was all about. “It’s amazing and historical,” she says of his
candidacy. “I would be so excited if he were a conservative. But we’re looking at the appointment of two, maybe three Supreme Court justices.”

Rumors fly around campus that Ayendi is a plant for the Obama campaign.
The pressure comes from all sides, and her face is showing the strain.
Her friend Allen gives her daily pep talks and says the campaign is
God’s way of making her dig deep. “No one works harder for McCain than
Claire,” Allen says.

The two friends balance each other out: Ayendi is quiet, judicious
and guarded, while Allen is a smoking pistol who says things like “God
is sovereign, man is fallen, I’m not gonna be perfect, get over it!” As
part of a new generation of young evangelicals, Allen rejects the
impersonal mega-churches of her youth in favor of mission work and a
connection with those she is helping. They both gulp chai tea, eat
vegan and listen to Vampire Weekend
like other college students, and their career agendas are just as
sharply focused as those of their Democratic counterparts. Both are
hesitant to criticize Bush but share disappointment that the size of
government has swelled under his watch. Neither support Washington’s
$700 billion bailout of Wall Street and believe that churches, synagogues and mosques — and not the federal government — should provide help to the needy.

Ayendi in particular believes that welfare programs promoted by
Democrats hold back African Americans. “You go out there in this
country and you work hard and you can make it,” says Ayendi, the
daughter of a diplomat and a nurse. “You can have your white picket
fence.” At the same time, she often finds herself explaining the
complications of race to her white Republican friends.

After convocation, Ayendi and Allen walk to their 11 a.m. government
class and unpack their books. “Did anyone watch ‘The Office’ last
night?” a student asks. “It was SO good.”

“Has anyone watched the British version?” Allen asks. “It’s way more ha-larious and way more out of bounds.”

“Hey, Meghan?” a student says.

“Yeah, babe?” Allen says. Just then, Tom Metallo, an associate
professor at Liberty’s Helms School of Government, calls the class to
order. He opens with a prayer: “Father, we thank you for the rich
heritage you’ve given us. As we approach this election season, we pray
that you give us the wisdom as we choose the next representatives of
our government, some for four years, some for two years. We pray that
they serve the general interests and not the special interests.”

Metallo says he has a treat for the culturally deprived. A recent “Saturday Night Live” clip featuring Sarah Palin, the GOP vice presidential nominee, as a guest, with cast member Amy Poehler filling in on a caribou-rap number when the Alaska governor demurs.

How you feel, Eskimo?

Ice cold!

All the mavericks in the house put your hands up!

Students laugh; some wave their hands.

When I say Obama

You say Ayers

“I love that part,” says Allen.

Metallo takes the class through Britain’s government structure, at one
point explaining how voting rights were gradually widened, and not
always for good. “The expansion of the electoral franchise led to the
growth of the welfare state,” the professor says. “People are able to
vote money out of your pocket and into their own.” Before dismissing
the class, Metallo invites everyone to his house over homecoming
weekend for coffee and dessert.

Ayendi and Allen swing by the dean’s office at the Helms school. George
E. Buzzy welcomes them and they sit in wingback chairs. Buzzy says he
sees Liberty students more engaged in presidential politics than ever
before, and he predicts their activism will not end after the election.
“Health care, the economy, the appointment of Supreme Court justices,
right to life — these issues don’t change on November 4,” he says.

Outside the dean’s office, Allen paraphrases one her favorite quotes by
Tolstoy: “Without knowing my purpose, life is impossible.”

Ayendi signs up two students for the final weekend of McCain
canvassing in Virginia Beach. “It will be amazing,” she promises her
new recruits.

‘God Is More Important Than This’

Late Friday afternoon, Ayendi makes her final stop at Starbucks
for a grande green tea. She takes a table by the window and works her
cellphone. While the campaign is a full-time job, she has no desire for
a political career. “I’d turn into a shrewd person,” she says. “If you
don’t continually check yourself, it’s easy to fall into. I’ve seen a
pro-life candidate change. As they gain momentum, they lose values and
answer to money interests.”

Not all of Ayendi’s friends at Liberty are in political lockstep,
made evident by the arrival of Ray Woolson, a biology major who pulls
up a chair. Woolson is ripe for ribbing: His Razor scooter is in the
back seat of his Volvo, which bears an Obama bumper sticker. And not just any scooter.

“A scooter with a cup holder!” Ayendi teases. “When you want to come
over to the real world, you can come over to my side. How can you be a

Woolson is calm. “I think being a liberal is the most compassionate
thing you can do,” he says. “Jesus was a pacifist who chose to spend
his time with the poor people. They weren’t Big Oil, they were

Ayendi shakes her head in pity. Woolson gives it back. “There are a
lot of kids at school who are blindly conservative,” he says.

“Americans have gotten too soft and expect too much,” Ayendi says.

“Like affordable health care?” Woolson asks. “The conservatives want to have tax cuts for Big Oil CEOs.”

They could debate for hours, and they often do, but Woolson has to
take off. When he leaves, Ayendi says: “Ray is so random. I’m not. I do
as I’m told. I’m really proper. Liberals are very indie, very emo, just
very fun. When we go out, we put on button-downs and Sperrys. I think
ahead. I’d rather dress like this now, because when I’m in law school
this is how I’ll be dressing. Liberals are like, ‘Live, take a load
off!’ My friends at home say I have to be perfect 24 hours a day. It’s
just who I am.”

She pauses. “I should recycle more.”

Ayendi’s cellphone rings. It’s one of the leaders of the newly
formed Democratic club on campus. Ayendi tries to pry from him how big
the Obama float will be in the homecoming parade. “We don’t have all
the money and the flashy cool things you guys have,” she tells him.

Then she makes a proposal. “The Monday night before the election, we
are gonna do a day of prayer at the Helms school,” she says. “It’s not
a Republican or a Democrat thing. It’s not an Obama or McCain or
whatever thing. It’s just, ‘Let His will be done.’ Ultimately what
matters is that we are all Americans. I know, Monday night we are all
supposed to be phone-banking, but God is more important than this.”

Inside, Ayendi is trying to prepare herself for whatever happens.
She acknowledges that evangelicals have had a long golden moment in the
sun. What now?

“When things don’t go your way, you get on your knees and pray to God,” she says.

Source: Washington Post

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